Türkçeyi Güzel Konuşma Ve Okuma Kılavuzu-Ülkü Giray ücretsiz kitap indir

Kabelo Ntuli kwanzaa — This is an early work of Hauerwas' (early 80s) which draws heavily from the moral philosophy of Alisdair MacIntyre and the social ethics of John Howard Yoder. Here, he depicts the task of Christian ethics in terms of the particularity of the community of faith, moving away from foundationalst axioms/universals/etc. and toward a communal understanding of the "good" and the "true". While this certainly leaves the reader feeling quite uneasy, I can't help but resonate with Hauerwas' thoughts. He wants to say (and, I think, rightly so) that "goodness" is a contingent category. That is to say, we cannot understand goodness as an ideal set of right or wrong actions, positions, etc. that universally appeals to the consciences of all people. Instead, he argues that the Church is the community wherein right knowing and true goodness can exist, not by virtue of its superior rationality, but instead by virtue of its association with the Truth, that is Jesus. Goodness is not a category that makes sense outside of the Church's accordance with the Triune God manifest in the life of Christ. It is a relational, communal set of virtues. Readers may be frustrated by the lack of clear lines of argumentation, namely because this book is a presentation of his position rather than a thorough defence of it. As such, Hauerwas' emphasis on peaceableness as the governing virtue of the Church or the unsubstantiated appeals to narrative left me feeling like I really needed to sit down with him to hash out these ideas.