Yousef Shanti itibaren Nasrabad, Iran

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05/08/2024

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Yousef Shanti Kitabın yeniden yazılması (10)

2018-07-29 05:40

Kelebeklerin Göçü-Ahmet Küçükkerniç TrendKitaplar Kütüphanesi

Tarafından yazılmış kitap Tarafından: Profil Kitap

Odds Against is the first of Dick Francis' books featuring former champion steeplechase jockey Sid Halley. Although you'll sometimes see them referred to as the Sid Halley "series", the fact is that all four of them stand alone perfectly well. (One way or another, you'll want to read them all, so I guess it doesn't matter too much.) In Odds Against, Sid has already suffered his career-ending injury: a passing horse wearing a worn-down racing shoe stepped on his arm after he had fallen during a race, slashing the tendons irreparably and leaving the now-healed arm withered and useless. The injury that robbed him of his beloved racing was the second blow - his wife, feeling like a superfluous appliance in the life of self-sufficient Sid, ended their marriage only months before his accident. Through a friend, Sid has gotten a job working for investigators Hunt Radnor Associates, although he doesn't have much enthusiasm for anything. On a stakeout for Hunt Radnor, Sid gets shot, and is invited to recuperate at the home of his former father-in-law, Charles, with whom he has maintained a close relationship. Once there, Sid quickly realizes that Charles has brought him there not only to heal his gunshot wound, but to act as bait for a couple who may be involved in an attempt to ruin a local racecourse, in order to snap up the land for development. Unfortunately, it also puts Sid in harm's way yet again - not Charles' intention at all, but sometimes a threat to what one has left when they think they've lost everything can be the needed spark to bring that hidden self back to life.

2018-07-29 08:40

Davranışlara Söz Geçirmek - Sözsüz Disiplin - Sabiha Paktuna Keskin TrendKitaplar Kütüphanesi

Tarafından yazılmış kitap Tarafından: Boyut Yayın Grubu

Written in one week to defray the cost of his mother's funeral, Johnson's moral tale is a superior example of the prose of its era, and its era—the Age of Enlightenment—is renowned for the quality of its prose. It is true that Candide—written in 1759, the same year as Rasselas--excels Johnson's work in both wit and humor, but then Voltaire's task was much easier. He merely wished to demolish another man's philosophy, whereas Johnson wished to persuade his readers how to be happy. Being happy wasn't easy for Johnson. He suffered from poor eyesight, facial scarring from scrofula, intense irritability, OCD, Tourette's, and thoughts of suicide. He also was afflicted with severe depression in his youth, so profoundly that—as he once told a friend--“he was sometimes so languid and inefficient that he could not distinguish the hour upon the town-clock.” How did he withstand such obstacles? By keeping his fancies and wishes private, applying himself assiduously to the task at hand, and enjoying whatever happiness arose from his labors. It should be no surprise that Johnson's personal method is similar to the moral of his tale. When Rasselas of Abyssinia becomes discontented with “The Happy Valley,” where his every whim is catered to, he departs, with his sister, her companion, and his tutor to explore the condition of the world. The four of them have many adventures, experiencing much pleasure and pain, but nothing offers them real satisfaction (except for the enduring promise of heaven). After discoursing on various philosophical topics, they conclude that the greatest wisdom would be to return from where they came, embracing their destiny in “The Happy Valley'. As a sample of Johnson's measured, deliberate prose, I offer the following excerpt from a discourse on the relative merits of the monastic and secular life: Those men, answered Imlac, are less wretched in their silent convent than the Abissinian princes in their prison of pleasure. Whatever is done by the monks is incited by an adequate and reasonable motive. Their labour supplies them with necessaries; it therefore cannot be omitted, and is certainly rewarded. Their devotion prepares them for another state, and reminds them of its approach, while it fits them for it. Their time is regularly distributed; one duty succeeds another, so that they are not left open to the distraction of unguided choice, nor lost in the shades of listless inactivity, There is a certain task to be performed at an appropriated hour; and their toils are cheerful, because they consider them as acts of piety, by which they are always advancing towards endless felicity.” “Do you think, said Nekayah, that the monastick rule is a more holy and less imperfect state than any other? May not he equally hope for future happiness who converses openly with mankind, who succours the distressed by his charity, instructs the ignorant by his learning, and contributes by his industry to the general system of life; even though he should omit some of the mortifications which are practised in the cloister, and allow himself such harmless delights as his condition may place within his reach?” “This, said Imlac, is a question which has long divided the wise, and perplexed the good. I am afraid to decide on either part. He that lives well in the world is better than he that lives well in a monastery. But, perhaps, every one is not able to stem the temptations of publick life; and, if he cannot conquer, he may properly retreat. Some have little power to do good, and have likewise little strength to resist evil. Many weary of their conflicts with adversity, and are willing to eject those passions which have long busied them in vain. And many are dismissed by age and diseases from the more laborious duties of society. In monasteries the weak and timorous may be happily sheltered, the weary may repose, and the penitent may meditate. Those retreats of prayer and contemplation have something so congenial to the mind of man that, perhaps, there is scarcely one that does not purpose to close his life in pious abstraction with a few associates serious as himself.”

Okuyucu Yousef Shanti itibaren Nasrabad, Iran

Kullanıcı, bu kitapları portalın yayın kurulu olan 2017-2018'de en ilginç olarak değerlendirdi "TrendKitaplar Kütüphanesi" Tüm okuyucuların bu literatürü tanımalarını tavsiye eder.