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Jaijoe Alopra jaijoea1ad2 — This book was absolutely priceless when it came time to find a publisher willing to print some of my work. It gives detailed information about each publisher, what they look for, what you should have prepared and where to send it. There's something for everyone.

Samin Zolfaghari samin_zolfaghari — Justine's recommendation. Was good, but haven't finished the rest of the trilogy.

Manasi Athalye manasikashc49d — Okay, this is where Brust really starts to lose the plot.

Antonio Garcia vipervirtu2b59 — Had to throw this in the mix, especially since I spend so much time reading it. A remarkable book, even if aimed for a razor-thin audience.

Kc Bradshaw exkclamation — Only read two chapters and could just not get into it and have not been able to force myself to pick it back up. It may be a great book but did not draw me in.

Ashley Hanson aahhadesigns — loved this book. Cindy Woodsmall's books are a great way of escaping and relaxing. I really hope she will write more books on Ada's House...

Tomas Cantu tcantu — This is an early work of Hauerwas' (early 80s) which draws heavily from the moral philosophy of Alisdair MacIntyre and the social ethics of John Howard Yoder. Here, he depicts the task of Christian ethics in terms of the particularity of the community of faith, moving away from foundationalst axioms/universals/etc. and toward a communal understanding of the "good" and the "true". While this certainly leaves the reader feeling quite uneasy, I can't help but resonate with Hauerwas' thoughts. He wants to say (and, I think, rightly so) that "goodness" is a contingent category. That is to say, we cannot understand goodness as an ideal set of right or wrong actions, positions, etc. that universally appeals to the consciences of all people. Instead, he argues that the Church is the community wherein right knowing and true goodness can exist, not by virtue of its superior rationality, but instead by virtue of its association with the Truth, that is Jesus. Goodness is not a category that makes sense outside of the Church's accordance with the Triune God manifest in the life of Christ. It is a relational, communal set of virtues. Readers may be frustrated by the lack of clear lines of argumentation, namely because this book is a presentation of his position rather than a thorough defence of it. As such, Hauerwas' emphasis on peaceableness as the governing virtue of the Church or the unsubstantiated appeals to narrative left me feeling like I really needed to sit down with him to hash out these ideas.